there is no “true reality” behind or beneath phenomena; noumena are phenomenal things which are “too strong,” too intense or intensive, for our perceptual apparatus, attuned as it is to constituted reality.

Deleuze’s point is … that one should subtract the opposition between phenomena and things-in-themselves, between the phenomenal and the noumenal, from its Kantian context, where noumena are transcendent things that forever elude our grasp.

What Deleuze refers to as “things-in-themselves” are in a way even more phenomenal than our shared phenomenal reality: they are the impossible phenomena, the phenomena excluded from our symbolically constituted reality.

s. zizek

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