“is the void of subjectivity a particular domain (“region”) of the “universal” incompleteness / void of reality?” – or is that incompleteness already in itself a mode of subjectivity, such that subjectivity is always already part of the Absolute, and reality is not even thinkable without subjectivity (as in Heidegger, where there is no Sein without Da‐Sein as its locality)? It is at this precise point that Ray Brassier criticizes me for choosing the second, “transcendental,” option, unable as I am to think the Void of Being as such without subjectivity; from my standpoint, however, Brassier is here following Meillassoux, who pays a fateful price for his suspension of the transcendental dimension—the price of a regression to a “naïve” ontology of spheres or levels in the style of Nicolai Hartmann: material reality, life, thought. This is a move which is to be avoided at all costs. THE ONTOLOGICAL PROBLEM The first step in resolving this deadlock is to invert the standard “realist” notion of an ontologically fully constituted reality which exists “out there independently of our mind” and is then only imperfectly “reflected” in human cognition—the lesson of Kant’s transcendental idealism should be fully absorbed here: it is the subjective act of transcendental synthesis which transforms the chaotic array of sensual impressions into “objective reality.” Shamelessly ignoring the objection that we are confounding ontological and empirical levels, here we must invoke quantum physics: it is the collapse of the quantum waves in the act of perception which fixes quantum oscillations into a single objective reality. And, furthermore, this point must be universalized: every figure of reality is rooted in a determinate standpoint. Even at a level closer to us, we know how different “reality” appears to a frog or a bird, starting with the different tapestry of colors: each living being perceives (and interacts with) its own “reality.” And one should push this insight to the extreme of Cartesian doubt: the very notion of greatness should be relativized. How do we know that our Milky Way is not just a speck of dust in another

- Slavoj Zizek, Less Than Nothing http://ift.tt/1OpKfwW

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